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Song Name: Abara Parama Jnana Baliba
Tomare
Official Name: Chapter 14
Author: A.C. Bhaktivedanta Swami Prabhupada
Book Name: Gitar
Gan
Language: Bengali
LYRICS:
(1)
sri-bhagavan kahilen:
abara parama jnana baliba
tomare
jnana-carca yata ache uttama sabare
ye jnanete muni jnani haiya
sarvata
purva itihas chila siddhi
parangata
(2)
ei jnana labha kari
nirguna jnanete
avasthita hay loka nirguna amate
tahar na hay janma punah
srstira samay
kimba duhkha nai tar yakhana pralay
(3)
jagater matr-yoni jada mahat-tattva
sei brahme garbhadhan kari se mahattva
he bharat tai janme sarva-bhuta yata
jagater bhuta srsti hay sei mata
(4)
ataev sarva-yoni yata murti dhare
he kounteya jana taha amara
adhare
brahma mahat-tattva hay sabara janani
ami vija-prada pita jagata sarani
(5)
sattva, raj, tama gun prakrti-sambhava
trigunete vaddha jiv haye
yay saba
ei deha se vandhana nigudha akar
jiva avyaya se vaddha ye prakar
(6)
tar madhye sattva-gun nirmala adha
papa-sunya prakasaka tattva se atmar
jnana-carca kari sattve bandhana
tahar
sei suddha sanga mane srestha camatkar
(7)
rajo-gun trsna-may
sudhu bhog cay
ajivan karma kari kare hay hay
karma kare yata
pare baddha tahe hay
asambhava karma cesta sukhe duhkhe
ray
(8)
tamo se ajnana-rupa nigudha bandhan
pramada alasya nidra tahara
mohan
(9)
sattva-guna sukhe bnadhe rajo-guna
kaje
tamo-guna pramadete bandhane viraje
(10)
rajo-guna parajaye sattvera pradhanya
sattva-tama parajaye raja hay ganya
raj sattva parajaye tamera pradhanya
sei se paryaya hay gunera samanya
(11)
jnanera prabhave yada sarire
prakas
sakal indriya-dvare sattva-gunera vikas
(12)
lok-puja pratisthadi karmera akanksa
rajo-gune vrddhi hay nahi anyapeksa
(13)
aprakas apravrtti moha tamor laksan
vividha gunera karya he kuru-nandan
(14)
pravrddha ye sattva-gune dehera pralay
nispapa uttama lok tnar
prapti hay
(15)
pravrtta se rajo-gune dehera nirvan
karmira sangete hay tar anusthan
pravrddha ye tamo-gune sarira chaday
mudha pasu-yoni madhye tar janma hay
(16)
sukrta sattvika karma phala se nirmal
rajasika karme hay duhkhai praval
tamasika karma yata hay acetan
ajnanata phal sei pasute
ganan
(17)
sattva-gune jnana-labha rajo-gune lobh
tamo-gune moha labh pramada
viksobh
(18)
satyalokavadhi lok yay sattva-gune
rajo-gun dvara
naraloke avasthan
tamo-gune adhahpat narake gaman
vividha gunera sei phal
nirupan
(19)
gun bhinna anya karta nahi
tribhuvane
suksma darsana yar guna
nirupane
gunatita mor bhakti amara
se bhav
svarupete suddha jiv prapta
se svabhav
(20)
gunatita hate dehi gunadeha chade
janma-mrtyu jara-duhkha bnadhe na tnahare
(21)
arjun kahilen:
ki laksan kaha prabho
gunatita hale
acaran kiva hay triguna jitile
(22-25)
sri-bhagavan kahilen:
prakasa pravrtti ar mohana
ye tin
gunera prabhav sei hay bhinna bhin
tahate ye dvesakanksa chadila jivane
gunatit hay sei bujha tribhuvane
guna-karye udasin mato ye asin
bicalita nahe tahe pravrddha
pravin
anasakta guna karye yeva
hay dhir
sama duhkha sukha svasthah
lostra svarna sthir
tulya priya-priya tar tulya nindastuti
tulya man apaman satru mitra
ati
bhog tyagadite nahe se asakta
gunatit hay sei nirgunete yukta
(26)
triguner atikrame ye karya karay
sei se amara bhakti janaha
niscay
ye avyabhicari bhakti amate karay
jada gun atikrame brahma-bhuta hay
(27)
brahmera pratistha ami amrta
sasvata
ananda ye sanatana amate nihita
amar asraye sei sakala
sulabha
ataev-mor bhakti hay sudurlabha
(28)
bhaktivedanta kahe sri-gitara gan
sune yadi suddha bhakta
krsnagata-pran
TRANSLATION
1)
The Blessed Lord said: Again I shall declare to you this supreme wisdom, the
best of all knowledge, knowing which all the sages have attained the supreme
perfection.
2)
By becoming fixed in this knowledge, one can attain to the transcendental
nature, which is like My own nature. Thus established,
one is not born at the time of creation nor disturbed at the time of
dissolution.
3)
The total material substance, called Brahman, is the source of birth, and it is
that Brahman that I impregnate, making possible the births of all living beings,
O son of Bharata.
4)
It should be understood that all species of life, O son of Kunti,
are made possible by birth in this material nature, and that I am the seed-giving
father.
5)
Material nature consists of the three modes--goodness, passion and ignorance. When
the living entity comes in contact with nature, he becomes conditioned by these
modes.
6)
O sinless one, the mode of goodness being purer than the others, is
illuminating, and it frees one from all sinful reactions. Those situated in
that mode develop knowledge, but they become conditioned by the concept of
happiness.
7)
The mode of passion is born of unlimited desires and longings, O son of Kunti, and because of this one is bound to material fruitive activities.
8)
O son of Bharata, the mode of ignorance causes the
delusion of all living entities. The result of this mode is madness, indolence
and sleep, which bind the conditioned soul.
9)
The mode of goodness conditions one to happiness, passion conditions him to the
fruits of action, and ignorance to madness.
10)
Sometimes the mode of passion becomes prominent, defeating the mode of goodness,
O son of Bharata. And sometimes the mode of goodness
defeats passion, and at other times the mode of
ignorance defeats goodness and passion. In this way there is always competition
for supremacy.
11)
The manifestations of the mode of goodness can be experienced when all the
gates of the body are illuminated by knowledge.
12)
O chief of the Bharatas, when there is an increase in
the mode of passion, the symptoms of great attachment, uncontrollable desire, hankering,
and intense endeavor develop.
13)
O son of Kuru, when there is an increase in the mode
of ignorance, madness, illusion, inertia and darkness are manifested.
14)
When one dies in the mode of goodness, he attains to the pure higher planets.
15)
When one dies in the mode of passion, he takes birth among those engaged in fruitive activities; and when he dies in the mode of ignorance, he takes birth in the animal kingdom.
16)
By acting in the mode of goodness, one becomes purified. Works done in the mode
of passion result in distress, and actions performed in the mode of ignorance
result in foolishness.
17)
From the mode of goodness, real knowledge develops; from the mode of passion, greed
develops; and from the mode of ignorance, foolishness, madness and illusion
develop.
18)
Those situated in the mode of goodness gradually go upward to the higher
planets; those in the mode of passion live on the earthly planets; and those in
the mode of ignorance go down to the hellish worlds.
19)
When you see that there is nothing beyond these modes of nature in all
activities and that the Supreme Lord is transcendental to all these modes, then
you can know My spiritual nature.
20)
When the embodied being is able to transcend these three modes, he can become
free from birth, death, old age and their distresses and can enjoy nectar even
in this life.
21)
Arjuna inquired: O my Lord, by what symptoms is one
known who is transcendental to those modes? What is his behavior? And how does
he transcend the modes of nature?
22-25)
The Blessed Lord said: He who does not hate illumination, attachment and
delusion when they are present, nor longs for them when they disappear; who is
seated like one unconcerned, being situated beyond these material reactions of
the modes of nature, who remains firm, knowing that the modes alone are active;
who regards alike pleasure and pain, and looks on a clod, a stone and a piece
of gold with an equal eye; who is wise and holds praise and blame to be the
same; who is unchanged in honor and dishonor, who treats friend and foe alike, who
has abandoned all fruitive undertakings--such a man
is said to have transcended the modes of nature.
26)
One who engages in full devotional service, who does not fall down in any
circumstance, at once transcends the modes of material nature and thus comes to
the level of Brahman.
27)
And I am the basis of the impersonal Brahman, which is the constitutional
position of ultimate happiness, and which is immortal, imperishable and eternal.
28) Thus Bhaktivedanta sings the song of Sri Gita,
with the hope that hearing this, Krsna conscious pure
devotees will be pleased.
REMARKS/EXTRA INFORMATION:
This
is the Bengali translation of Bhagavad-Gita Chapter 14 “Param Bhuyah Pravaksyami.”
UPDATED:
February 12, 2011