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Song Name: Abhaya Sattva Samsiddhi Jnane Avasthan
Official Name: Chapter 16
Author: A.C. Bhaktivedanta Swami Prabhupada
Book Name: Gitar
Gan
Language: Bengali
LYRICS:
(1-3)
sri-bhagavan kahilen:
abhaya sattva samsiddhi jnane avasthan
dan dam yajna ar svadhyay
tapan
saralata satya ar ahimsa akrodh
tyag santi daya ar
paraninda rodh
alolupata mrduta tej acapal
ksama, dhrti, souca, va
hri adroha sakal
abhiman sunyata se chavvisa ye gun
sampad se hay tar
yar daivite janam
(4)
dambha, darpa, abhiman, krodh, nisthurata
sampada asuri hay yatha ajnanata
(5)
daivi sampada ye tar muktira karan
asuri sampada hay samsara vandhan
tomara cintara katha nahi
he pandava
daivi sampade tomar hayechhe
janam
(6)
he bharat, e jagate dui bhut srsti
ek daivi dvitiya se asuri va drsti
daivi yara tar katha anek hayeche
suna ebe katha yara
asura janmeche
(7)
pravrtti nivrtti yaha asura
na jane
soucacar satya mithya nahi
(8)
asura ye lok
jagater vidhata yini asvikara
tar
srstira karan sei anisvaravadi
jada karya-karana se kamuka vivadi
(9)
ei ksudra drsti laye
asurera gan
atma-tattva-jnanahin
alpa-buddhi han
ugra-karme utsaha tar jagata ahita
ksaya-karye patu
(10)
duspura asraya
mohagrasta asadagraha asuci-vrata
(11-12)
apareya cinta tar yatadina bnace
kama-matra upabhog hrdayete ache
sata sata asa-pas sudhu
kam krodha
kama-bhoga lagi artha anya
se virodha
anyaya se kare nitya sancayete
citta tar nitya viddha asata
karyete
(13-16)
adya ei artha-labh mano-ratha
siddhi
punarbar bhavisyate habe artha vrddhi
se satru marila
anya niscaya mariba
ami se isvara dhani se karya sadhiva
ami bhogi siddha ar
balabana sukhi
mama sama keha
nahe ar saba
duhkhi
ami abhijanavan ami dhana-adhya
amara samana habe kar
kiva sadhya
ami se kariba yajna ami
dan diba
stri-sanga kariya ami ananda
paiba
ajnana mohita haye kata
katha bale
mohajala samavrta kalera kavale
asalete kamasakta narakera yatri
asuci narake bas naraka vidhatr
(17)
atma sambhavita man dhanete anamra
madanvita asura se sarvada vinamra
nama-matra yajna kare sastre
vidhi nai
dambha-matra ache
sar kevala badai
(18)
ahamkar, vala, darpa, kam,
krodhasray
amara samparke dehe dves
se karay
asuyar vase cinta svapara apare
sadhura gunete dos kimba ninda kare
(19)
sei se vidvesi krur naradhama
gane
nitya se ksepana kari samsara
gahane
(20)
asura yonite hay janama maran
ajasra asubha tar jivana yapan
asurera ghare mudha janame
janame
amake bhuliya duhkhi marame marame
krame krame paya sei
adhama ye gati
aksama amake pete yehetu
kumati
(21)
sei
tyaja taha nay tin sadhu vyavahar
(22)
ei tine mukta yara suna
he kaunteya
tamogunera dvar sei atisay
heya
tabe se acari dharma nija sreyaskar
paragata labh kare mama bhakti par
(23)
sastra vidhi parityage
siddhiprapti nahe tahe sukha
gatipar
(24)
ataeva sastra-vidhi karyera praman
jani sastra-vidhi kara karya samadhana
(25)
bhaktivedanta kahe sri-gitara gan
sune yadi suddha bhakta
krsnagata-pran
TRANSLATION
1-3) The Blessed Lord said:
Fearlessness, purification of one's existence, cultivation of spiritual
knowledge, charity, self-control, performance of sacrifice, study of the Vedas,
austerity and simplicity; nonviolence, truthfulness, freedom from anger; renunciation,
tranquility, aversion to faultfinding, compassion and freedom from covetousness;
gentleness, modesty and steady determination; vigor, forgiveness, fortitude, cleanliness,
freedom from envy and the passion for honor--these transcendental qualities, O son
of Bharata, belong to godly men endowed with divine
nature.
4) Arrogance, pride, anger,
conceit, harshness and ignorance--these qualities belong to those of demoniac
nature, O son of Prtha.
5) The transcendental
qualities are conducive to liberation, whereas the demoniac qualities make for
bondage. Do not worry, O son of Pandu, for you are
born with the divine qualities.
6) O son of Prtha, in this world there are two kinds of created beings.
One is called the divine and the other demoniac. I have already explained to
you at length the divine qualities. Now hear from Me
of the demoniac.
7) Those who are demoniac
do not know what is to be done and what is not to be done. Neither cleanliness
nor proper behavior nor truth is found in them.
8) They say that this world
is unreal, that there is no foundation and that there is no God in control. It
is produced of sex desire, and has no cause other than lust.
9) Following such
conclusions, the demoniac, who are lost to themselves and who have no
intelligence, engage in unbeneficial, horrible works meant to destroy the world.
10) The demoniac, taking
shelter of insatiable lust, pride and false prestige, and being thus illusioned, are always sworn to unclean work, attracted by
the impermanent.
11-12) They
believe that to gratify the senses unto the end of life is the prime necessity
of human civilization. Thus there is no end to their anxiety. Being bound by
hundreds and thousands of desires, by lust and anger, they secure money by
illegal means for sense gratification.
13-15) The
demoniac person thinks: "So much wealth do I have today, and I will gain
more according to my schemes. So much is mine now, and it will increase in the
future, more and more. He is my enemy, and I have killed him; and my other
enemy will also be killed. I am the lord of everything. I am the enjoyer. I am
perfect, powerful and happy. I am the richest man, surrounded by aristocratic
relatives. There is none so powerful and happy as I am.
I shall perform sacrifices, I shall give some charity, and thus I shall rejoice."
In this way, such persons are deluded by ignorance.
16) Thus perplexed by
various anxieties and bound by a network of illusions, one becomes too strongly
attached to sense enjoyment and falls down into hell.
17) Self-complacent and
always impudent, deluded by wealth and false prestige, they sometimes perform
sacrifices in name only without following any rules or regulations.
18) Bewildered by false ego,
strength, pride, lust and anger, the demon becomes envious of the Supreme
Personality of Godhead, who is situated in his own body and in the bodies of
others, and blasphemes against the real religion.
19) Those who are envious
and mischievous, who are the lowest among men, are cast by Me
into the ocean of material existence, into various demoniac species of life.
20) Attaining repeated
birth amongst the species of demoniac life, such persons can never approach Me.
Gradually they sink down to the most abominable type of existence.
21) There are three gates
leading to this hell--lust, anger and greed. Every sane man should give these
up, for they lead to the degradation of the soul.
22) The man who has escaped
these three gates of hell, O son of Kunti, performs
acts conducive to self-realization and thus gradually attains the supreme
destination.
23) But he who discards
scriptural injunctions and acts according to his own whims attains neither perfection,
nor happiness, nor the supreme destination.
24) One should understand
what is duty and what is not duty by the regulations
of the scriptures. Knowing such rules and regulations, one should act so that
he may gradually be elevated.
25)
Thus Bhaktivedanta sings the song of Sri Gita, with the hope that hearing this, Krsna
conscious pure devotees will be pleased.
REMARKS/EXTRA INFORMATION:
This
is the Bengali translation of Bhagavad-Gita Chapter 16 “Abhayam
Sattva Samsuddhir.”
UPDATED:
February 12, 2011